Friday, July 29, 2005

Book Review: Blue Like Jazz by Don Miller


Let's get right to the point: I love this book! It is funny, insightful, powerful. Miller's honesty and authenticity are so refreshing. Run out and start reading it today if you haven't already!

Some of the highlights include Miller's thoughts on attending Reed College, attending a Unitarian church in Colorado Springs, living as a fundamentalist Christian for a summer, and wrestling with how to love others.

I feel that it is probably the best book for handing seeks who want to learn more about Christian spirituality but aren't interested in the church. There are so many folks in my life that I want to give this book to!

Here's a great quote for the church to keep in mind:

"A friend of mine, a young pastor who recently started a church, talks to me from time to time about the new face of church in America--about the postmodern church. He says the new church will be different from the old one, that we will be relevant to culture and the human struggle. I don't think any church has ever been relevant to culture, to the human struggle, unless it believed in Jesus and the power of His gospel. If the supposed new church believes in trendy music and cool Web pages, then it is not relevant to culture either. It is just another tool of Satan to get people to be passionate about nothing." (p. 111)

I think this quote resonates so much with me because it's true. I know it to be true through my experience. Churches out in the sticks struggle with being relevant. Actually most of the time we don't even struggle! We just aren't relevant. We don't play all the latest greatest music. We sing hymns with an organ. Sometimes we sing some "newer" praise songs like "Lord I Lift Your Name On High" and "Shine, Jesus, Shine" but we sing them with organ accompaniment! We don't have a website. We don't market ourselves. We are far from relevant to the culture.

Yet people come. Young and old. And they are growing. Many tell me they are growing more than ever before in their lives! Why? Because I believe in Jesus and the power of His gospel. What could be more relevant than that?

Tuesday, July 05, 2005

Christianity with Power by Charles H. Kraft


This book was published in 1989 but in my opinion it is extremely relevant to the discussion of the church today. In this work, Kraft shares his struggle to embrace a new worldview concerning miracles and a power ministry paradigm. He was skeptical at first but through cross-cultural missional experiences and classroom experiences with John Wimber as well as dialogue with Peter Wagner, Kraft overcame his reservations and has entered into Christianity with power.

I greatly appreciate this work. I too am often skeptical of much of Christianity that relies on power encounters. I struggle with actually believing that God desires to actually really heal people today. My western evangelical worldview has natural scientific explanations for things. I do not look for the spiritual reasons behind everyday occurances.

Further, I look to modern western solutions to my ills: when I am sick I go to the doctor, or take a drug; when I am emotionally troubled I see a psychologist. Prayer is often a last resort, when the other common sense remedies have failed to work.

Kraft points out that the western worldview is far different then the one of the Hebrews in Scripture. That doesn't make my worldview wrong but it does lead to some unique weaknesses.

As to the timeliness of this book, I kept feeling that this book is significant concerning the worldview shift that is occuring for many within our culture and in evangelicalism. The book autobiographically recounts much of Kraft's worldview transformation and then analyzes worldviews and transitions in worldviews from an anthropological standpoint (Kraft is professor of anthropology and intercultural communication at Fuller).

One of my favorite chapters in the book is called The "What We Think We Know" Problem. Here are some great quotes from this chapter (these appear especially relevant in light of the emerging church discussion):
"It is not so much what we don't know, but what we think we know that obstructs our vision", says Harvard theologian Krister Stendahl. This piece of wisdom has certainly described accurately quite a number of situations in human history. It also points ou the basic problem in a large number of conflicts that have taken place in the history of Christianity. Every time there is renewal, for example, the "what we think we know" problem arises. Typically, the traditionalists who think they know how God behaves become the opponents of the new things God wants to do...

The problem seems to be a human tendency to make rules for God. We learn certain things about how he works, arrive at the principles we think to be appropriate, and then impose those principles on those who seek to follow him as if God himself had endorsed them. We then virtually forbid him to work in any other way...

God simply refuses to be bound by "what we think we know," even if that knowledge is about him. For he knows the severe limitations of that knowledge. It is always constrained by our humanity and derived from our interpretations of but a small selection of God's acts. And all of those interpretations are influenced by our worldview, our experience, our predisposition, our sin, and all our other human limitations...

Our worldview paradigms of perspectives are precious to us. They are like our language, having been passed on to us by people in whom we have trusted over the years. So our first reaction is ordinarily to defend and protect them when they are challenged. This is especially true if we suspect that by changing a certain paradigm, we may run afoul of the opinions of our group. The potential of a loss of prestige is usually sufficient to keep us in line, especially if we are feeling socially insecure.

These thoughts really resonated with me as I continue to wrestle with the ongoing emerging church discussion. It causes me to wonder...how much of the controversy concerns truth, how much concerns the "what we think we know" problem, and how much concerns fear in changing a worldview?